Monday, December 15, 2003

On National Identity

Recently, I've been watching a series of documentaries on the making of different blockbuster films. The first set was the collection of "Making Of" addenda to the Indiana Jones DVD trilogy, in which Stephen Spielberg and George Lucas talked about the process of creating special effects without the aid of computer graphic imaging. The second set was the supplementary information accompanying The Lord of the Rings DVDs.

It's the latter that inspired me most. Lucas and Spielberg, for all their innovative spirits, are Americans working in Hollywood, and as such they are part of the media establishment that dominates the world. But The Lord of the Rings is the product of a relatively unknown film director, Peter Jackson, from a little-known country, New Zealand. In his creative madness, he decided to take on a project that no one believed could be done: turning the seminal fantasy of twentieth-century literature into a live-action movie. And he does it! What's more, he does it by taking hundreds of impossible things and making them possible: like shooting the trilogy as one long movie, like creating elves and hobbits and uruk-hai and ents who so are believable onscreen we never think of them as anything other than people, like shooting in locations that look the way many people imagine Tolkien's Middle-Earth.

And I asked myself: why can't we do that here?

If you're tempted at this point to list the reasons why we can't, put yourself at the very top of the list. We can't because we think we can't.

And we can't because we have paid almost no attention to building an infrastructure that will help us turn can't into can.

In fact, ours is a society that seems designed to stifle the creative spirit. This is, of course, a legacy of colonialism and minority rule; the last thing you want when hanging desperately on to power is to breed a citizenry who can think outside the proverbial box, who can come up with unusual solutions to problems, who can make innovations and put them into action. No; what one wants is a trainable, docile population who do exactly what one tells them because they believe every word one says. Creative thinkers in this context are dangerous and need to be shut down.

Now while this is a normal, predictable state of affairs for a colony or a society terminally ruled by a small proportion of the population, that does not explain why it's still the case today. Rich as we have become over the past fifty years (economically, we're the third richest nation in the western hemisphere, and the fifth richest society), we are poor when it comes to creative output — poorer, in fact, than we were when we were not free. We're independent, we're democratic, we're wealthy. Why, then, do we continue to inhabit a society unreceptive to creativity?

If you don't believe me, if you're tempted to point to Junkanoo as evidence that we applaud our creative spirit, answer me these things.

Where are our schools of drama, dance, music, art, or Junkanoo?

Where are the after-school programmes that enable children to give free expression to their creativity?

Who are our inventors?

Where are our research laboratories, our backyard workshops?

Where are our theatres, our film studios, our record companies, our concert halls?

Why is Junior Junkanoo more popular among the primary and middle schools than among the senior high schools, and why is there no participation in that festival from the private high schools?

How many young Bahamians are encouraged to follow in the footsteps of Bert Cambridge, Nat Adams, or Duke Errol Strachan? Of Paul Meeres, Hubert Farrington, or Patrick Johnson? Of John Chipman, Nattie Small, or John Berkeley Taylor? Of Sidney Poitier, Cedric Scott, Philip Burrows or Pandora Gibson-Gomez? Of Henry Christopher Christie, Raymond Waldin Brown, Susan Wallace, or Keith Russell? Are young Bahamians even taught who these people are?

How much time is spent in schools taking tests, studying for tests, and teaching to tests? How often are children allowed to explore a problem or a question, rather than being asked to find an answer virtually right away? How often do children get to draft an essay before having to hand it in for grading?

How often do we reward people for achieving excellence in the arts? How often do we reward mediocrity?

In short, what have we established in our thirty-year-old nation that allows us to develop our creativity to its fullest?

Creativity is the ability to look at the world in a fresh way — being able to see the same thing as everyone else, but thinking of something different, as one website puts it. It is not the same thing as talent; talent is the raw material, but creativity is what that talent becomes. The process is some of the hardest work around. Without spaces to exercise our talents, without training to allow us to begin that work, our talents are drying up and going to waste.

And so we are a people whose talent is boundless, but whose creativity is far too limited. Our ancestors looked at stones and saw farms; they looked at cast-off items and saw instruments and costumes. How many of us look at rocks and see something more than rocks?

We need to make a change. I suspect that for a talented people, the absence of outlets makes criminals. After all, the breaking of laws sometimes implies an unwillingness to accept the world as it is delivered to us, and a desire to make it better. Not all dreams deferred shrivel up like raisins in the sun. Some of them blow up, like gas tanks.

Monday, December 08, 2003

On Creativity

Recently, I've been watching a series of documentaries on the making of different blockbuster films. The first set was the collection of "Making Of" addenda to the Indiana Jones DVD trilogy, in which Stephen Spielberg and George Lucas talked about the process of creating special effects without the aid of computer graphic imaging. The second set was the supplementary information accompanying The Lord of the Rings DVDs.

It's the latter that inspired me most. Lucas and Spielberg, for all their innovative spirits, are Americans working in Hollywood, and as such they are part of the media establishment that dominates the world. But The Lord of the Rings is the product of a relatively unknown film director, Peter Jackson, from a little-known country, New Zealand. In his creative madness, he decided to take on a project that no one believed could be done: turning the seminal fantasy of twentieth-century literature into a live-action movie. And he does it! What's more, he does it by taking hundreds of impossible things and making them possible: like shooting the trilogy as one long movie, like creating elves and hobbits and uruk-hai and ents who so are believable onscreen we never think of them as anything other than people, like shooting in locations that look the way many people imagine Tolkien's Middle-Earth.

And I asked myself: why can't we do that here?

If you're tempted at this point to list the reasons why we can't, put yourself at the very top of the list. We can't because we think we can't.

And we can't because we have paid almost no attention to building an infrastructure that will help us turn can't into can.

In fact, ours is a society that seems designed to stifle the creative spirit. This is, of course, a legacy of colonialism and minority rule; the last thing you want when hanging desperately on to power is to breed a citizenry who can think outside the proverbial box, who can come up with unusual solutions to problems, who can make innovations and put them into action. No; what one wants is a trainable, docile population who do exactly what one tells them because they believe every word one says. Creative thinkers in this context are dangerous and need to be shut down.

Now while this is a normal, predictable state of affairs for a colony or a society terminally ruled by a small proportion of the population, that does not explain why it's still the case today. Rich as we have become over the past fifty years (economically, we're the third richest nation in the western hemisphere, and the fifth richest society), we are poor when it comes to creative output — poorer, in fact, than we were when we were not free. We're independent, we're democratic, we're wealthy. Why, then, do we continue to inhabit a society unreceptive to creativity?

If you don't believe me, if you're tempted to point to Junkanoo as evidence that we applaud our creative spirit, answer me these things.

Where are our schools of drama, dance, music, art, or Junkanoo?

Where are the after-school programmes that enable children to give free expression to their creativity?

Who are our inventors?

Where are our research laboratories, our backyard workshops?

Where are our theatres, our film studios, our record companies, our concert halls?

Why is Junior Junkanoo more popular among the primary and middle schools than among the senior high schools, and why is there no participation in that festival from the private high schools?

How many young Bahamians are encouraged to follow in the footsteps of Bert Cambridge, Nat Adams, or Duke Errol Strachan? Of Paul Meeres, Hubert Farrington, or Patrick Johnson? Of John Chipman, Nattie Small, or John Berkeley Taylor? Of Sidney Poitier, Cedric Scott, Philip Burrows or Pandora Gibson-Gomez? Of Henry Christopher Christie, Raymond Waldin Brown, Susan Wallace, or Keith Russell? Are young Bahamians even taught who these people are?

How much time is spent in schools taking tests, studying for tests, and teaching to tests? How often are children allowed to explore a problem or a question, rather than being asked to find an answer virtually right away? How often do children get to draft an essay before having to hand it in for grading?

How often do we reward people for achieving excellence in the arts? How often do we reward mediocrity?

In short, what have we established in our thirty-year-old nation that allows us to develop our creativity to its fullest?

Creativity is the ability to look at the world in a fresh way — being able to see the same thing as everyone else, but thinking of something different, as one website puts it. It is not the same thing as talent; talent is the raw material, but creativity is what that talent becomes. The process is some of the hardest work around. Without spaces to exercise our talents, without training to allow us to begin that work, our talents are drying up and going to waste.

And so we are a people whose talent is boundless, but whose creativity is far too limited. Our ancestors looked at stones and saw farms; they looked at cast-off items and saw instruments and costumes. How many of us look at rocks and see something more than rocks?

We need to make a change. I suspect that for a talented people, the absence of outlets makes criminals. After all, the breaking of laws sometimes implies an unwillingness to accept the world as it is delivered to us, and a desire to make it better. Not all dreams deferred shrivel up like raisins in the sun. Some of them blow up, like gas tanks.

Monday, December 01, 2003

On the Mind

List the things you consider markers of what is "Bahamian". Go on. Put the newspaper right down, take up a notepad, and write down ten things.

Done?

OK. Now count and see how many of those things have anything to do with the mind.

Let's see. Chances are you included Junkanoo, rake-n-scrape, conch, peas-n-rice, sun-sand-n-sea, Christianity, the way we talk, maybe Androsia.

Chances are that you didn't include anything that demands much in the way of thought.

You see, the popular imagination of what is "Bahamian" generally ignores our minds altogether. This is not the same with other nations' identities. The British have Shakespeare and Newton to raise to the world, and their universities are considered to be the best on the planet. The Americans have Broadway, the Ivy League, Edison and Ford. In our region, Jamaica has the erudition of Michael Manley to call upon, as well as the political rigour of Bob Marley's lyrics; Trinidad has created a literature that any country might envy and raised up a Nobel prize winner. St. Lucia, small as it is, has spawned two Nobel Laureates. The Bahamas? Not to worry. We have Atlantis.

This is not to say that intellectuals don't exist here. On the contrary; Bahamian history teems with peculiar geniuses. Etienne Dupuch was the leading newspaperman in the region, single-handedly thwarting a royal cover-up and saving a scapegoat's life. Half a century ago Stafford Sands created an economic model for this country that the whole world is coming, late in the day, to adopt. They are not all dead, either; a brief conversation with Arthur Foulkes, Sean McWeeney, Patricia Glinton-Meicholas, Patrick Rahming, Theresa Moxey-Ingraham, Paul Adderley, Marion Bethel, Gail Saunders, Michael Eldon, or Desiree Cox (among countless others) will quickly prove otherwise. But if you want to be sure to live in perpetual obscurity in this country of ours, just aspire to intellectualism.

The sad fact is, we don't place much emphasis on the products of the mind. We have the best hotels in the region, but we have no national library. Our government spends millions of dollars promoting our beaches, but nothing at all on publishing much other than official documents. Our approach to education is mercenary. What is important is the marketability of skills, not the training of minds. Too many PhDs at the College of the Bahamas spend their best hours teaching Bahamian students the basic critical skills our high schools have not taught them, and the subjects that expand the mind and spark students' creativity are undersubscribed and underfunded. Too many Bahamians believe that the purpose of college is get a degree, and not an opportunity to explore the world of ideas and to learn how to think.

It's a question, I believe, of priorities. We are a people who will gladly spend upwards of $150 on a plate of food that will leave us by the end of the evening, and refuse to pay for the use of a piece of music or a poem. We will anxiously fork over the cost of a pair of tennis bearing the name of some American basketball celebrity, but we will avoid at all costs paying half as much for a central textbook. We will offer foreign investors millions of dollars' concessions to build bigger and better resorts, but we will balk at asking them to divert a percentage of their profits towards libraries, museums, or schools for our most creative students.

As a result, we are fast becoming a nation of wealthy and shallow beings. Our persons end at the flesh; we desire bigger houses, better cars, nicer clothes, and (it appears) no minds at all. The plays and movies that draw crowds are those whose anaesthetic qualities are foremost; The Landlord will run forever, Fatal Passage will flop. We seek pleasure at all costs. We stay away from mining the depths of our emotions or discovering the complexity of our beings, because to do either of these requires us to use our minds.

Perhaps we believe that intellectual activity is somehow not Bahamian (or not black). I have often heard people refer to the products of the mind as being "elitist" and therefore somehow to be avoided. To buy that idea, however, is to buy the myth that thought is the property of the privileged. To believe, as many of us do, that thinking is a white person's pastime, while feeling is the prerogative of the African, is to accept uncritically the myth that one's skin colour determines what goes on in one's head. The image of the happy, music-loving, childlike native was one more lie invented to justify imperialism and slavery. It was not our invention, but we will have bought into it completely if we do not recognize the place of and need for concerted intellectual activity in our society

And we are missing the real point. None of these things is separate. Our minds and our bodies are connected one to the other; we cannot truly appreciate things we do not engage with both intellectually and emotionally. Thought deepens emotion; emotion humanizes thought. Without both, we cannot be completely human or truly great. The refusal to engage deeply with ideas is perhaps the greatest obstacle in our path to becoming a fully-fledged nation. As long as we live life on the surface of things, skimming like mosquitoes on the skin of life, we will never be able to control our surroundings, to understand our situations, or to realize our full potential.

What we need to teach ourselves and our children is that sometimes the greatest satisfaction of all comes not from using our bodies, but from using our minds. Contemplation, engagement with ideas, thinking through a complex idea until we understand it, mastering concepts hitherto unknown to us, and using this foundation to maybe come up with some ideas of our own — these are all intensely pleasurable. It is true that it is far far easier to react to something funny or scary or adrenaline-packed that someone else has prepared and packaged for us; but if that is all we are prepared to do, then we will render ourselves powerless in this world. If we are to succeed, if we are to survive, it is the world of ideas that we need to master.